第460章 一画开天(2/3)

“道门形成了比较严格的传承体系和制度，虽有内乱，但较少干扰凡人世界。”

“二是神可以从人间选出仙种来，增补新的灵界代理人。”

“但是，这些神仙和思想之间存在纷争，同时又有佛家和其他西方的外灵进入，争来斗去，逐渐产生了常设管理机构天庭地府，演变为道门、佛家、散仙大妖和其他西方神等等共存的局面。”

“再后来，很多神仙分批转世到人间传播思想，教会世人更好地独立生存，即所谓的百家争鸣时期。”

“道门途径是最快的。起初是为了对抗外灵，所以需要能打，只要资质好，其他条件可以次要，所以术法、神通、炼丹等得到发展，后来的条件逐渐趋于严苛，但整体上比较驳杂。”

“现世的人和灵界的仙，是很难遇到先天尊神的。据说仙界也有大难小劫，只有在躲避劫难的时候，或者有仙使定期巡视的时候，才有可能碰上神。”

“三是仙可以靠人间香火来滋养。”

“久远以来，成仙途径主要有几个。”

“于是这些被封的仙另辟蹊径，通过哄骗和强迫的手段让人们供养，让大家对神仙产生惧怕依赖的行为来获得仙力。”

“鬼魅是不怕死的，因为它们已经死过一次，鬼魅怕的是魂消魄散。”

“精与妖不同，精是动物、植物受天地之气长期滋养而得了形影的灵物。精通常幻化为人形在外面活动，称之为‘怪’，它们最怕的是被找到本体所在，本体被毁就没了根基和法力。”

“总之，长久下来，神仙之间存在互不隶属、各自为政，又互有争斗的情形。”

“主要在于：一是仙神遇到大难小劫或仙气耗尽时，可投胎转世到人间保持元灵不灭，其中转世比投胎更保险些。”

“第四是儒家通道，这个通道由于一些原因有时开有时闭。”

“后来，有神将《易》传之于世，让人们认识到凭自己的力量也可断吉凶，可以修炼成仙，而不必事事不问苍生问鬼神，以此一招对抗提倡供养仙界的那一批仙，并相继册封了一批散仙，为的是防止仙界不断扩大，众仙为了从人间获取信仰而干扰人间事务。”

“最早的妖，是神对通过修炼得到了形影却没有得到他们封册的动物的称呼，后来被神界除名或私自下界的神仙也被称为妖。”

“演变至今，凡与世间打交道的灵界，最后都通过宗教派别获取信念尊敬。”

“第三是百家途径，即在人间传播各种智慧，受人信仰后成仙。”

“因此，当很久很久以前诸神离开人间并培养了仙来处理灵界事务后，仙因为有更长的寿命和有各种神通，修炼成仙为人、鬼、妖、精所向往。”

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“正因为如此，妖最怕被打回原形，被认出来历后会受到严重的惩罚，再想重列仙班就难了。”

“至于鬼魅，是人和动植物灵兽死后形影尚存者，人为鬼，其他为魅。”

“对大多数妖来说，能够认仙为师并经过举荐上了谱系，称作名列仙班、得成正果，可以名正言顺地行走灵界，既能正大光明地修行，也能不受其他灵物的欺负。”

“佛门的途径相对更难，最初是不必有神通的，并且是有名额限制的，主要通过启迪世人智慧得到佛界认可、投胎转世得到继承、受世人广泛景仰供奉三个路径。”

神做事，为神在灵界的代理人。”

“人为万物之灵长，最容易产生慧根，人身又是个好器物，是以人间为神仙所眷顾和迷恋。”

“道门的问题在于之前的仙灵册封过多而世间香火有限，所以即便道法精深也不易成仙，需要机缘气运。”

“后世的妖，更多的是私自下凡或被贬的神仙，都有自己的师承，他们在灵界人间以幻化的形象出现，如果做了不好的事情，不易被追查，所以有很大的自由空间。”

“另外，在各方争夺激烈时，曾有妖精得到仙人接受入仙籍的临时路径。”

“

“有少数最早的大妖，除了怕被消灭之外，是天不怕地不怕的。”

“由于神灵太多，世人的信念之力不足以供养，天庭正式确立了吸纳人间香火供奉的体系，影响了后世修仙的模式和标准。”

“据推测，第一批的神之间有分歧，有的神族曾册封了大批的仙，但由于为祸人间没有得到广泛认可，于是天地灵气被断，以防出现更多这样的仙。”

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